Category: Articles Page 8 of 11

“I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)” (1 Corinthians 16:15)

As Paul begins his closing salutations to the Corinth church, he commends a very godly man, Stephanas, and his family for their service and ministry to saints. However, this was not a casual or part-time service to the saints of God, but they made such a habitual commitment of serving others that Paul denotes “they have addicted themselves to the ministry of the saints.” With such a profound description of their service to the church, we should consider how addicted are we to things of God and to serving others?

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“And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and daughters: but David encouraged himself in the Lord his God.” (1 Samuel 30:6)

This verse is given to us in the aftermath of an Amalekite raid upon David and his men’s camp, where their wives and children were all taken captive and their city of residence burned.  In this midst of that traumatic situation for all of them, including David as his wives were taken too, the men turn on David and actually talked of stoning him to death. In the midst of such turmoil in his life at that time, nevertheless, “David encouraged himself in the Lord his God.” Regardless, of what trying circumstances we encounter in our lives, our Lord can and should always be our greatest source of encouragement.

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“And Abraham called the name of that place Jehovah-Jireh: as it is said to this day, In the mount of the Lord it shall be seen.” (Genesis 22:14)

Abraham had been called by God to offer his son, Isaac, as a burnt offering upon a mount in Moriah. Abraham was faithful to God’s command and was willing to sacrifice Isaac, but the angel of God intervened to prevent him from going through with that particular act. In the place of Isaac, God provided a sacrifice for Abraham to offer instead, in the form of a ram caught in a thicket. In response to such a miraculous intervention of God’s providence, Abraham named this place “Jehovah-Jireh” which means “the Lord will provide or the Lord has seen”. If we examine our lives, I believe that we will also see these Jehovah-Jireh memorials of not just providential blessings but the ultimate Jehovah-Jireh of the substitutionary sacrifice of Jesus Christ on our behalf.

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During the early 1800’s it was a time of great outpouring of God’s Spirit and additions to the Baptist Church. From 1801 to 1802 AD in the churches of Kentucky, about 6,000 persons were baptized within about an 8 month period. During the same two-year period in the Kehukee Association in North Carolina, about 1,500 members were baptized into their churches. Within 18 months beginning in 1812, Elder Wilson Thompson baptized some 400 to 500 persons into Bethel Church in Missouri. In 1829, Elder John Leland wrote, “In the south part of Virginia, North and South Carolina, Georgia, Tennessee, and Kentucky, there are more than a thousand Baptist churches, now existing, which arose from that beginning” (referring to the constitution of Sandy Creek Church in North Carolina by Elders Daniel Marshall and Shubal Stearns in 1755.) This period of growth continued for many years until, unfortunately, in response to the great number of additions and baptisms, the unscriptural necessity of “missions” to continue to convert men to the church was introduced. This caused the division between the Old School, Primitive Baptists, and the New School, Missionary Baptist in the 1830’s. (numbers and quotes above are taken from Hassell’s History)

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“Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.” (Romans 16:3-4)

We are first introduced to the godly couple of Aquila and Priscilla as Paul arrives in Corinth in Acts 18:2. They were Jewish tentmakers who had fled Italy under the discriminatory decree of Claudius Caesar expelling Jews from Rome. The couple comes in contact with Paul because they were of the same profession (they were tentmakers), and Paul comes to reside with them during his ministry in Corinth (Acts 18:3-4). They are presented initially as simply quiet, unassuming disciples of Christ, but these simple tentmakers had a profound impact on the kingdom of God and on the first-century church.

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