We contrast the similarities between Adam in the garden and Jesus in Golgotha, on the cross. Both were federal heads that represented a much larger group of their posterity. Adam had fellowship with God, but due to his sin, that fellowship was severed and driven from the garden. Jesus took those in broken condemnation and fellowship and restored them back to fellowship with God.
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When we look at the majesty of God’s creation, it is evidently seen in the heavens, in the earth, and in all creation the glory of God. Thus, it takes being willfully ignorant of the gospel of creation to deny an intelligent Creator of this universe around us. Don’t ever let anyone tell you that rocks will deny God and the biblical creation account. Rather, the stones – like all creation – cry out to the glory of its Creator!
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Studying from 2 Cor. 3, we see the work of Christ in writing his law on the hearts of his people in the new birth. For those who have received the writing of the Lord upon their heart, they have the spiritual life to hear and receive the light of the gospel. For God’s born again children, the gospel provides light and clarity and illumination for the Lord’s people who need to be delivered from the darkness of this world unto the light of the gospel.
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If we do not believe the first verse of the Bible, the devil has gotten a great advantage to cast doubt on the rest of the Bible as well. Satan has been very successful in deceiving many of God’s children to believe science falsely so-called to not believe the literal creation account from Genesis. We study this topic together to equip God’s people to defend this vitally important doctrine of the literal creation account from scripture.
Click here to view & download a PDF study guide of Defending the Biblical Account of Creation
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We return to a study of the model prayer, considering how we pray each day for our daily bread and forgive others as we trust that God will forgive us our trespasses as well.
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The final point of the doctrines of grace gives comfort to God’s people of eternal security – that all the saints are preserved by Jesus Christ. All that were chosen in Christ before the world began, were justified by Christ on the cross, and not a single one of God’s children can ever be lost but will be eternally preserved in Christ to be in heaven at Jesus’ second coming.
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We study the model prayer, for a pattern for how we ought to pray unto our Lord. We first come before the Lord in worship and reverence, hallowed be thy name. We pray for the kingdom of God to come – for the church and the kingdom to grow, be advanced, and for new open doors for the kingdom to grow, according to God’s will.
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In God’s sovereignty in salvation as explained in the doctrines of grace, we consider the new birth. Man that is dead in sins has no ability to resist the sovereign work of God in borning his people again. God’s grace in regeneration is irresistible, and we are born again by the sovereign power of God calling us from dead in sins to life in Christ.
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While looking at the significance of the number 40 in the Bible, we contrast the three 40-year kingships of Saul, David, and Solomon. Saul was a picture of man’s mistakes. David was a picture of a man after God’s own heart. Then, Solomon showed great prosperity and peace and wisdom.
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In the doctrines of grace, scripture affirms that Jesus Christ was a successful Savior – that every one for which Christ died was perfectly saved by his work on the cross. Everyone outside of universalists believes in a limited atonement. Thus, we answer the question – what is the basis of the limitation of Christ’s atonement? Is it limited by Christ’s success? God forbid. We see that the atonement was limited by God’s choice before the world began in election.
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